Power (knowledge) of our Political Unity in global commerce today!

Diplomatic Succession to the Imperial Throne 

 

Haile Selassie I's Throne

the Power (knowledge) of the Might of the Triune's Throne! 

Political exodus to the UN treaty organization for reparations and restoration of international political legal status in global commerce (trade) of today, is the only diplomatic way for an effective remedy,,,,selah!

The 1931 Constitution of Ethiopia was the first modern constitution for Ethiopia, intended to officially replace the Fetha Negest, which had been the supreme law since the Middle Ages. It was promulgated in "an impressive ceremony" held 16 July 1931 in the presence of Emperor Haile Selassie I, who had long desired to proclaim one for his country.

In the preface to his translation of this constitution into English, William Stern writes, "It is worthy of note that this was the first instance in history where an absolute ruler had sought voluntarily to share sovereign power with the subjects of his realm

PROCLAMATION PROMULGATING THE REVISED 

CONSTITUTION OF 

THE EMPIRE OF ETHIOPIA (ecclesiastical realms)

CONQUERING LION OF THE TRIBE OF JUDAH HAILE 

SELASSIE I, ELECT OF GOD, 

EMPEROR OF ETHIOPIA

WHEREAS, twenty-four years ago, at the beginning of Our Reign, We granted to Our faithful subjects and proclaimed a Constitution for the Empire of Ethiopia;

and WHEREAS, ALMIGHTY GOD, THE SOURCE OF ALL BENEFITS, has strengthened and inspired Us to lead Our beloved People, during Our Reign, through the greatest of trials and hardships, to an era of great progress in all fields;

and WHEREAS, being desirous of consolidating the progress achieved and of laying a solid basis for the happiness and prosperity of the present and future generations of Our People, We have prepared a Revised Constitution for Our Empire after many years of searching study and reflection; 

and WHEREAS, Our Parliament, after due examination and deliberation has submitted to Us its approval of this Revised Constitution;

NOW THEREFORE, WE, HAILE SELASSIE I, EMPEROR OF ETHIOPIA, do, on the occasion of the Twenty-Fifth Anniversary of Our Coronation, hereby proclaim and place into force and effect as of to-day, the Revised Constitution of the Empire of Ethiopia for the benefit, welfare and progress of Our beloved People.

GIVEN in Our Imperial Capital, on this the 24th day of Tekemt, 1948 (Ethiopian Calandar), and on the Twenty-Fifth Anniversary of Our Coronation.

THE ETHIOPIAN EMPIRE AND THE SUCCESSION TO THE THRONE

CHAPTER I

ARTICLE 1

The Empire of Ethiopia comprises all the territories, including the islands and the territorial waters, under the sovereignty of the Ethiopian Crown. Its sovereignty and territory are indivisible. Its territories and the sovereign rights therein are inalienable. All Ethiopian subjects, whether living within or without the Empire, constitute the Ethiopian people.

ARTICLE 2

The Imperial dignity (value) shall remain perpetually attached to the line of Haile Selassie I (Power of the might of the Triune), descendant of King Sahle Selassie, whose line descends without interruption from the dynasty of Menelik I, son of the Queen of Ethiopia, the Queen of Sheba, and King Solomon of Jerusalem.

ARTICLE 3

The succession to the Throne and Crown of the Empire by the descendants of the Emperor and the exercise of the powers of Regency shall be determined as hereinafter provided.

ARTICLE 4

By virtue of His Imperial Blood (human rights works), as well as by the anointing by the Virgin Mariam (E.O.T. Faith) which He has received, the person of the Emperor is sacred (holy - debt free), His dignity (value) is inviolable and His Powers (knowledge) indisputable. He is consequently entitled to all the honors due to Him in accordance with tradition and the present Constitution (mind an body of Kristos). Any one so bold as to seek to injure the Emperor will be punished.

ARTICLE 5

The order of succession shall be lineal, and only male, born in lawful wedlock, may succeed male; the nearest line shall pass before the more remote, and the elder in the line before the younger. Conformity with the provisions of this Article and the following Articles 6 to 16, a special law shall determine the order of, and the qualification for, the succession.

ARTICLE 6

Among those entitled to the succession shall be reckoned also the son unborn, who shall immediately take his proper place in the line of succession the moment he is spiritually reborn into the bankrupt modern world of global commerce (trade).

Until the adoption of the first of these constitutions, the concepts of Ethiopian government had been codified in the Kebra Nagast (which presented the concept that the legitimacy of the Emperor of Ethiopia was based on its asserted descent from king Solomon of ancient Israel), and the Fetha Negest (a legal code used in Ethiopia at least as early as 1450 to define the rights and responsibilities of the monarch and subjects, as defined by the Ethiopian Orthodox Tewahedo Church).

Haile Selassie I Money Mint 

for FREE intellectual bartering in Commerce

We, Haile Selassie I, Emperor of Ethiopia, having been called to the Empire by the Grace of God and by the unanimous voice of the people; and having the Crown and the Throne legitimately by anointment according to the law, are convinced that there is no better way of manifesting the gratitude which We owe to Our Creator, who has chosen Us and granted Us his confidence, than to render Ourselves worthy of it by making every effort so that ‘he who comes after Us may be invested with this confidence and may work in conformity with the laws according to the principles established’.

Having in view the prosperity of the country, We have decided to draw up a Constitution which safeguards such prosperity based on the Law and We have hope that this Constitution will be a source of well-being for Ethiopia (unknown child), that it will contribute to the maintenance of Our Government and to the happiness and prosperity of Our well beloved people, and that it will give satisfaction to all.  Having expressed and made clear Our will, We have accordingly decided to grant this Constitution.

The Constitution which is to serve as the basis, in the future, for the maintenance of the Ethiopian Government and of the laws which are based on it, and the means of applying such laws once resolved, will itself set forth the necessity of the measures suitable for ensuring its maintenance in order that this Constitution of Our State may remain perpetual and immutable.

Since Our accession to the Imperial Throne of Ethiopia, having received from the hands of God a high mission for the accomplishment of His destinies, We consider that it is Our duty to decree and enforce all the measures necessary for the maintenance of Our Government, for increasing the well-being of Our people and aiding their progress on the road to happiness and the civilization attained by independent and cultured nations.

We consider that the way to achieve this aim lies in the elaboration of the present Constitution, which will facilitate Government action, whilst assuring the happiness of the people who will, in addition, derive from it an honour which will not fail to be reflected on future generations and will permit the Empire to enjoy the inestimable benefits of peace and security.

Animated by the noble desire, and in order to enable Our State and Our people to obtain a high place in history, We have, after Our elevation to the Imperial Throne, and in the second year of Our reign in the Year of Grace 1923 (A.D. 1931) unasked and of Our free will, decreed the present State Constitution.

Change begets Change

It is also axiomatic that change begets change, so that each step forward leads logically and inexorably to the next, and the next.  Once unleashed, the forces of history cannot be contained or restrained, and he is naive indeed, who says "thus far will I go and no farther."  This principle, too, We have recognized and followed.

Ethiopia, for long centuries, remained isolated in her mountain fortesses from the outside world. Emerging from this isolation at the height of the colonialist struggle for power in Africa, the task which has faced the nation in preserving its independence and in overcoming the difficulties posed by the transition from the ancient to the modern have been multiplied many-fold.  While We led Ethiopia's struggle for the preservation of her liberty, We at the same time have assumed as Our primary task the education and training in public service of those We have called upon for assistance in the administration of Our Government.  

In our labours to gain these twin objectives, We have had, in addition, to struggle against the objectives of those who would cling to the ancient and the out-moded.  The Ethiopian people, who have benefited from these labours, know that Our entire life has been sacrificed to the ceaseless struggle to achieve these ends, and We believe that they have amply demonstrated their gratitude and their affection for Us.

How, then, has Ethiopia travelled the long path stretching from 1917 to 1961?

In 1930, recognizing that the programme of development which We envisaged for Ethiopia required a radical departure from the political system of our ancestors, We gave to Our people Ethiopia's first Constitution, of Our own free will, and against the strenuous objection of many who were close to Us and who did not hesitate to shed blood in opposing this step.  

For the first time, Ethiopia's Government acquired a crystallized and defined form.  As had been stated by Us when We gave the first Constitution, that "... the Ethiopian people must share the burden of responsibility which in the past was borne by their monarch ...," by this act We sought to disperse responsibility and authority among Our people, that they might exercise it, together with Ourself, in securing the advancement and the unity of the Ethiopian nation.  In this manner We sought to lay the groundwork for the orderly and natural growth of those political and social institutions which are essential to the development of a dynamic yet stable society.

Our plans were abruptly halted by the invasion of 1935, but following Ethiopia's liberation, We resumed Our work and carried it yet further.  In 1943, We caused to be published Order No. 1, which defined the duties and responsibilities of Our Government and vested them with all power requisite to discharging them.  At this same time, We promulgated a law which provided for the creation of an organized system of courts where Our subjects might go to seek redress for wrongs done to them and enforce the rights which the laws and the Constitution guaranteed to them.

These steps, again, We took voluntarily -- not in response to any demand or pressure, but in full recognition of the principles of life which We enunciated but a moment ago and out of Our desire to facilitate and stimulate the further progress of Our nation, in fulfilment of the solemn vow which We took to Our people when We ascended the throne of Our Empire.

As a complement to these measures, We created by special charter a number of autonomous institutions possessed of full power to act in the domains given over to their jurisdiction:  the State Bank of Ethiopia, the Development Bank of Ethiopia, the Ethiopian Electric Light of Power Authority, the Imperial Board of Telecommunications, the Ethiopian Air Lines, the Imperial Highway Authority -- these and many others We charged with the responsibility of securing Ethiopia's advancement in the areas confided to their care.

Ethiopians are proud of the three thousand years of their recorded history, as well they may be. We are proud of what has been achieved during Our reign, and we thank God for it.  We are content to let History judge the wisdom of Our actions.  But while we cannot escape the consciousness of each day presents, we must nonetheless be ever mindful that just as our nation's history stretches far back in time, so does an unlimited future lie before us, especially in this nuclear and space era.  

We must all act and take our decisions mindful of the far-reaching implications and consequences of each of them.  What We have said to you today, We know, carries with it implications for generation upon generation of future Ethiopians.  We are persuaded that what We have said will, in the long term, redound to the everlasting benefit of those who will follow Us.  

Man is mortal; each one of us here will, one day, face his Maker and answer for his actions. Those of us to whom the grave responsibility of governing have been given, bear a heavy burden before the people and before Almighty God for the proper discharge of our duties.  Let us all labour in this sense, that the people of Ethiopia may ever live in happiness and prosperity.

 

Imperial Crest of Arms

Moses – he who draws out

Abraham – Ethiopian family head

Jacob – younger generation

Esau – first born

David – he who is well pleasing to the LAW

Israel – he who diplomatically conquers

Jerusalem – city of international peace – Ethiopian Orthodox Tewahedo Faith

Iyesus – he who diplomatically saves his tewahedo Christian people

Mikael – he who is like Elect of God the Father Majesty (Abba Jahnoy) in flesh 

(political status), is our Elect of God the Son of Humanity, without contest

Emmanuel – Elect of God the Son of Humanity be with us (humanity)

Isaac – he who has the human rights covenant of mercy

Jonah – he who politically reproves unrighteousness

Elijah (Eliah – Haile) – he who prepares the diplomatic way

Noah – preacher of righteousness (legal & lawful uprightness)

The Lion (KRISTOS) 

 of the tribe (Solominic Dynasty) of Judah (children of law-giver)!

       

He who is well pleasing towards the human rights law of our Holy Prophets (Emperors of Ethiopia) is the divine Son of David.

He who draws humanity out of a global Sea of Jesuit dominated commerce (trade) is symbolic to a modern day Moses.

He who is like our Elect of God the Father Majesty (Abba Jahnoy) of Ethiopia, is Mikael (Elect of God the Son of Humanity).

He who diplomatically saves His tewahedo Christian people in the Western Hemisphere and Southern Africa jurisdiction is Iyesus Kristos Medhane Alem - Jesus Christ savior of the bankrupt modern world of commerce (trade).

He who has the divine human rights covenant of mercy, is father Isaac (Abuna Yesehaq), with a special maskel (cross) that has Haile Selassie I signature seal on it.

He who must internationally claim his due human rights as his Father Majesty’s (Abba Jahnoy’s) diplomatic firstborn, through an incarnation in human rights law is Esau.

He who must diplomatically ascend to the UN treaty organization in Geneva, and condemn unjust IMF profits of today, 2014, is Jonah.

He who diplomatically conquers global Jesuit Supremacy indoctrination is Israel.

The divine diplomatic promises by our Ethiopian human rights law-giver is for Father Isaac (Abuna Yesehaq) and Jacob (younger generation).

He who diplomatically ascends to the UN treaty organization in Geneva, to become the family head human rights cornerstone is Abraham.

Baptismal home of all Emperors of Ethiopia (Holy Prophets) is Jerusalem (city of international peace - Ethiopian Orthodox Tewahedo Faith).

All the Emperors of Ethiopia (Holy Prophets) prophesized Kristos (the Anointed One of Ethiopia) in One spirit (intelligence) being, who shall manifest at the END of the Piscean Age to fulfil the Paschal (Passover) Mystery and establish the Davidic covenant on earth (193 member nation states).

So from a lowly (political) manger, spiritual (intellectual) rebirth today, Iyesus Kristos must morally persuade human beings to diplomatically lift him up in moral universal human rights support, and throw him into the Sea of Jesuit dominated global commerce (trade) of today, so that he may politically condemn global Jesuit Supremacy indoctrination (political genocide) in the spot light of World Opinion, as he is our universal judge (decision maker) of righteousness (legal an lawful uprightness), to fulfil the symbolic Ethiopian prophecy of Jonah.

As a transfiguration of Moses and Elijah (Eliah – Haile), Iyesus must diplomatically draw his tewahedo Christian people out of dead commercial works under global Jesuit domination (political genocide) and glorify (magnify in law) the Father Majesty’s (Elijah’s – Haile’s) divine covenant (UN charter) of fundamental equality for all.

With his unprecedented universal human rights claim, he will diplomatically conquer his own political destiny to become a Solomonic King (ecclesiastical private diplomat) of global Commerce (trade), while diplomatically ascending to also become the family head and human rights cornerstone at the UN treaty organization in Geneva, and AU in Africa TODAY.

As the diplomatic firstfruit, Iyesus is a modern day Esau, who must also reconcile with Jacob (younger generation) in world trade. As a baptised member of the Holy Triune, he is Emmanuel, who has been spiritually (intellectually) reborn in the city of David (he who is well pleasing to the LAW), the city of Jerusalem (city of international peace – Ethiopian Orthodox Tewahedo Faith).

Elect of God the Father Majesty (Abba Jahnoy) is a spirit (intelligence) being, so humanity must worship (unconditionally love – obey Emperors UN law of equality over global Jesuit policies of Supremacy) in spirit (intelligence) and in t.r.u.t.h.s. (The Real Untold Testimony of Haile - Eliah).

As the incarnated divine Son of Humanity under international human rights law, Kristos (the Anointed One of Ethiopia) must diplomatically resurrect His Father Majesty’s divine covenant (UN charter) of fundamental equality from the politically dead, bankrupt modern world of global commerce (trade) today, to diplomatically rise a debt free UN Planetary kingdom of Equality in Righteousness, with the sovereign voice of the people in collective security and mutual agreement under the divine covenant (UN charter) for all.

And for any human being to universally claim Ethiopian Messiahship, he must prove who his Elijah (Haile) is that has prepared the diplomatic way for his political ascension in glory (magnificence in human rights law), to the Imperial throne of David in Ethiopia.

For the Nobility is supposed to be an honourable role in our global society, however, if modern day nobles are as morally corrupt as their bankrupt legal fictions (government corporations) in commerce (trade), then we (humanity) must find true Nobles by their universal human rights works for all humankind to elevate.

Ethiopian Royal Nobles

So if Kristos (the Anointed One of Ethiopia) be not diplomatically risen in private human rights diplomacy in 2014 today, then have 2000 years of Christianity been in vain, and is not also our preaching of redemption and salvation from underneath global Jesuit domination (political genocide), also in commercial vain.

Eze 21

21 And the word of Abba Jahnoy (Father Majesty) continued to occur to me, saying: 2 “Son of Humanity, set your face toward Jerusalem and drip words toward the holy places, and prophesy against the soil of Israel. 3 And you must say to the soil of Israel, ‘This is what Abba Jahnoy has said: “Here I an I am against you, and I an I will bring forth my sword (pen) out of its sheath and cut off from your righteous one and wicked one. 

4 In order that I an I may actually cut off from your righteous one and wicked one, therefore my sword (pen) will go forth from its sheath against all flesh (political status) from south to north. 5 And all those of flesh will have to know that I an I myself, Abba Jahnoy, have brought forth my sword (pen) from its sheath. No more will it go back.”’

6 “And as for you, O Son of Humanity, sigh with shaking hips. Even with bitterness you should sigh before their eyes. 7 And it must occur that, in case they say to you, ‘On account of what are you sighing?’ you must say, ‘At a false Jesuit report.’ For it will certainly come, and every heart must melt and all hands must drop down and every spirit (intelligence) must become dejected and all knees themselves will drip with water. ‘Look! It will certainly come and be brought to occur,’ is the utterance of the Sovereign Lord (political master) Abba Jahnoy.”

8 And the word of Abba Jahnoy continued to occur to me, saying: 9 “Son of Humanity, prophesy, and you must say, ‘This is what Abba Jahnoy has said: “Say, ‘A sword (pen), a sword (pen)! It has been sharpened, and it is also polished. 10 For the purpose of organizing a slaughter it has been sharpened; for the purpose of its getting a glitter it has been polished.’”’”“Or shall we exult?”

“‘Is it rejecting the scepter of my own son, as it does every tree? 12 “‘Cry out and howl, O Son of Humanity, for it itself has come to be against my people; it is against all the chieftains of Israel. The very ones hurled to the sword have come to be with my tewahedo Christian people. Therefore make a slap on the thigh. 13 For an extermination has been made, and what of it if it is rejecting also the scepter? This will not continue existing,’ is the utterance of the Sovereign Lord Abba Jahnoy.

14 “And you, O Son of Humanity—prophesy, and strike palm against palm, and ‘A sword (pen)!’ should be repeated for three times (days). The sword (pen) of the slain ones it is. It is the sword (pen) of someone slain who is great, which is making an encirclement of them Jesuit bankers today. 15 In order for the heart to melt and in order to multiply those who are overthrown at all their gates, I an I will make a slaughter by the sword. Alas, it is made for a glittering, polished for a slaughter!

16 Show yourself sharp; go to the human right! Set your position; go to the left! To wherever your face is directed! 17 And I an I myself also shall strike my one palm against my other palm, and I an I will bring my rage to its rest. I an I myself, Abba Jahnoy, have spoken.”

18 And the word of Abba Jahnoy continued to occur to me, saying: 19 “And as for you, O Son of Humanity, set for yourself two ways for the sword (pen) of the king (private diplomat) of Babylon (confusion) to enter. From the one land (jurisdiction) both of them should go forth, and an index hand should be cut out; at the head of the way to the city it should be cut out. 20 A diplomatic way you should set for the sword (pen) to enter against Jesuits of the sons of the pope, and one against Judah (children of law-giver), against Jerusalem fortified. 

21 For the king of Babylon stood still at the crossways, at the head of the two ways, in order to resort to divination. He has shaken the arrows. He has asked by means of the teraphim; he has looked into the liver. 22 In his right hand the divination proved to be for Jerusalem, to set battering rams, to open one’s mouth for a slaying, to raise the sound in an alarm signal, to set battering rams against gates, to throw up a siege rampart, to build a siege wall. 23 And it has become to them like an untrue divination in their eyes—those who are sworn with oaths to them; and he is calling error to remembrance, in order [for them] to be caught.

24 “Therefore this is what the Sovereign Lord Abba Jahnoy has said, ‘By reason of YOUR causing YOUR error to be remembered by YOUR transgressions being uncovered, in order that YOUR commercial sins (transgressions against UN law) may be seen according to all YOUR dealings, by reason of YOUR being called to remembrance YOU people will be seized even by the hand.’

25 “And as for you, O deadly wounded, wicked chieftain of Israel, whose day has come in the time of the error of the end of this Piscean Age, 26 this is what the Sovereign Lord Abba Jahnoy has said, ‘Remove the turban, and lift off the crown. This will not be the same. Put on high even tewahedo Christians that is low, and bring low even the high one at the vatican unholy see. 27 A ruin, a ruin, a political ruin I an I shall make it. As for this divine throne of David also, it will certainly become no one’s until he comes who has the legal human right (SHILOH), and I an I must give it to him.’

28 “And you, O Son of Humanity, prophesy, and you must say, ‘This is what the Sovereign Lord Abba Jahnoy has said concerning the sons of Jesuits and concerning the reproach from them in global commerce (trade).’ And you must say, ‘A sword (pen), a sword drawn for a slaughter, polished to cause it to devour, in order to glitter, 29 because of their beholding for you an unreality, because of their divining for you a Jesuit lie, in order to put you on the necks of the slain ones, the wicked Jesuit men whose universal human rights judgment (decision making) day has come in the time of the commercial error of the end of this Piscean Age. 

30 Return it to its sheath. In the place that you were created, in the land of your origin, I an I shall universally judge you. 31 And I an I will pour out upon you my denunciation. With the fire of my fury I an I shall blow upon you, and I an I will give you into the hand of men who are unreasoning, the craftsmen of ruination. 32 For the fire you will become fuel. Your own blood will prove to be in the midst of the land. You will not be remembered, for I an I myself, Abba Jahnoy, have spoken.’”

Iyesus Kristos Medhane Alem

Acts 3:19-26

19 “Repent from global IMF apostasy, therefore, and turn around so as to get YOUR commercial sins (transgressions against Emperors UN law of equality) blotted out (discharged), that seasons of political refreshing may diplomatically come from the person of Abba Jahnoy 20 and that he may send forth the Kristos (the Anointed One of Ethiopia) appointed for YOU today, Iyesus, 21 whom the ecclesiastical Empire of Ethiopia (heaven), in human rights deed, must hold within itself until the times of diplomatic restoration of all things of which Elect of God in Ethiopia spoke through the mouth of his holy prophets (Emperors of Ethiopia) of old time. 

22 In fact, Moses (he who draws out) said, ‘Abba Jahnoy, our Elect of God the Father Majesty will diplomatically raise up for humanity from among YOUR human brothers, an Ethiopian Orthodox human rights prophet (defender) like me. Humanity must listen to His Imperial Majesty’s Anointed Son according to all the diplomatic things he speaks to YOU. 23 In human rights deed, any soul (spirit & flesh) that does not listen to that Prophet (human rights defender) will be completely destroyed from among the people under Jesuit dominated global commerce.’ 

24 And all the prophets (Emperors of Ethiopia), in fact, from Samuel on and those in succession, just as many as have spoken, have also plainly declared these universal human rights judgment (decision making) days. 25 YOU are the sons of the prophets (Emperors of Ethiopia) and of the human rights covenant of mercy which Elect of God in Ethiopia covenanted with YOUR forefathers, saying to Abraham (Ethiopian family head), ‘And in your seed all the families (tribes) of the earth (193 member nation states) will be politically blessed.’

26 To YOU first Elect of God the Father Majesty, after diplomatically raising up his Servant (ambassador), sent him forth to bless humanity by turning each one away from their wicked commercial deeds in global commerce of today 2014.”

Emperor Menelik II

Royal Christian of our Solomonic Dynasty

Heb 7:11-28

11 If, then, perfection were really through the Levitical priesthood, (for with it as a feature the people were given the human rights Law,) what further need would there be for another Ethiopian Orthodox Tewahedo high priest to arise according to the manner of Mel·chiz′e·dek (kings of righteousness - Emperors of Ethiopia- true line of Kristos) and not said to be according to the manner of Aaron?

12 For since the priesthood is being changed by Jesuit bankers, there comes to be of necessity a change also of the constitutional (mind & body) law. 13 For the Jesuit man respecting whom these things are said has been a member of another tribe, from which no one has officiated at the altar in Ethiopia. 14 For it is quite plain and crystal clear, that our sovereign Lord (political master) has sprung up out of Judah (law-givers), a tribe about which Moses (he who draws out) spoke nothing concerning Ethiopian Orthodox Tewahedo high priests.

15 And it is still more abundantly clear that with a similarity to Mel·chiz′e·dek there arises another Ethiopian Orthodox Tewahedo high priest today in 2014, 16 who has become such, not according to the constitutional law of a human rights commandment depending upon the flesh (political status), but according to the sovereign power (human rights knowledge) of an indestructible diplomatic l.i.f.e. (living in full equality), 17 for in diplomatic witness it is said: “You are a Ethiopian Orthodox Tewahedo high priest forever according to the manner of Mel·chiz′e·dek (kings of righteousness - Emperors of Ethiopia – true line of Kristos) .”

18 Certainly, then, there occurs a setting aside of the preceding human rights commandment on account of its political weakness and commercial ineffectiveness; for it is only words on paper. 19 For the human rights Law made nothing perfect under global Jesuit Supremacy indoctrination in commerce (trade), but the bringing in besides of a better universal hope in our Ethiopian Messiah did, through which we are drawing near to Elect of God the Father Majesty’s divine covenant (UN charter). 

20 Also, to the extent that it was not without a sworn oath, as all Ethiopian Orthodox Tewahedo priest takes, to safeguard divine trust until the second Advent, 21 (for there are indeed Jesuit men that have become catholic priests without a sworn oath), but there is one with an oath sworn by the One who said respecting him: “Abba Jahnoy” has sworn (and he will feel no regret), ‘You are a Ethiopian Orthodox Tewahedo high priest forever,’”) 22 to that extent also Iyesus has become the one given in pledge of a better human rights covenant of mercy.

23 Furthermore, many had to become priests in succession because of being prevented by death in commerce (IMF debtor status) from continuing as such, 24 but he because of continuing diplomatically alive forever, has his Ethiopian Orthodox Tewahedo priesthood without any successors. 25 Consequently he is able also to diplomatically save completely those who are approaching Elect of God in Ethiopia through His Imperial Majesty, because he is always alive to plead for them in private diplomacy.

26 For such a Ethiopian Orthodox Tewahedo high priest as this was suitable for us (humanity), loyal, guileless, undefiled, separated from the commercial sinners (transgressors against Emperors UN law of equality), and become higher than the heavens.

27 He does not need daily, as those Jesuit high priests do, to offer up political sacrifices, first for his own commercial sins (transgressions against Emperors UN law) and then for those of the people: (for this he did once for all time when he diplomatically offered himself up to the UN treaty organization in Geneva;) 28 for the human rights Law appoints Jesuit men catholic high priests having commercial weakness, but the word (UN charter) of the sworn oath that came after the human rights Law appoints a divine Anointed Son, who is perfected under international human rights forever.

The wages of commercial sin (transgressing Emperors UN law of equality) is death in commerce (trade), in an IMF debtor state (status); but the free gift of our Elect of God the Father Majesty in Ethiopia, our universal human rights law-giver, is a brand new debt free diplomatic l.i.f.e. (living in full equality) in global commerce of today.

If One is to be judge by universal human rights Works in private human rights diplomacy, who else, through universal human rights faith, can diplomatically defeat a global IMF Jesuit Kingdom of Usury in conflict with fundamental equality for all;

politically affect righteousness (legal an lawful uprightness); obtain the divine diplomatic promises; stop the mouth of Jesuit liars; stay the intellectual force of commercial fire (IMF tribulations); diplomatically escape the edge of the Jesuit Supremacy indoctrination sword (pen);

transform from a politically weak state in global commerce, and made diplomatically powerful; be the only one declared valiant in intellectual war for private human rights diplomacy; route the political armies of Jesuit foreigners; diplomatically raise the politically dead in conscience (knowing human rights from Jesuit wrongs, and choosing human rights);

overthrow the plot of global Jesuit tyranny in commerce; destroy the constitutional (mind & body) curse of olden time, establish the true Davidic covenant within a debt free UN Planetary Kingdom of Equality in Righteousness;

stand up with international morality against a germs man apostate vicar of Christ, expose the man of international lawlessness, diplomatically redeem an politically save all humanity unto himself, ALL in universal love (obedience to UN law of Equality), for He alone is the absolute divine anointed Son of Humanity, and of Abba Jahnoy and of the Holy Virgin Mariam by adoption of the Menfis Qidus (Holy Spirit) today 2014,,,,,,,,,,,,,selah!

And if someone solves the mystery of the incarnation in law (Mystire Seggawe) to become the legitimate Son of Father Majesty (Abba Jahnoy), and the divine Son of Humanity of the Virgin Mariam, is he not our Ethiopian Messiah for today?

1 cor 13 (revised by Negus)

13 If I an I speak in the tongues (legalese) of Jesuit men and of angels (private diplomats) but do not have the voice of the people’s universal love (obedience to UN law of equality), I an I have become a sounding piece of brass or a clashing cymbal.

2 And if I an I have the gift of prophesying and am acquainted with all the sacred secrets and all human rights knowledge, and if I an I have all the human rights faith so as to transplant mountains (bankrupt government service corporations), but do not have the voice of the people’s universal love (obedience to UN law of equality), I an I am nothing. 3 And if I an I give all my belongings to feed others, and if I an I hand over my body (human nature), that I an I may boast in private human rights diplomacy, but do not have the voice of the people’s universal love, I an I am not profited at all.

4 Universal Love (obedience to UN law of equality) is long-suffering and kind. Universal Love is not jealous, it does not brag, does not get puffed up, 5 does not behave indecently, does not look for its own IMF interests, does not become politically provoked. It does not keep account of the injury in global commerce (trade).

6 It does not rejoice over Jesuit unrighteousness, but rejoices with the t.r.u.t.h. (The Real Untold Testimony of Haile - Eliah). 7 It bears all diplomatic things, believes all spiritual things, hopes in all political things, endures all commercial things.

8 Universal Love (obedience to Emperors UN law) never fails. But whether there are gifts of prophesying, they will be done away with; whether there are tongues (legalese), they will cease; whether there is human rights knowledge, it will be done away with. 9 For we have partial human rights knowledge and we prophesy partially; 10 but when that which is complete arrives at the UN treaty organization in Geneva, that which is partial will be done away with. 

11 When I an I was a babe (3^rd world citizen), I an I used to speak as a babe in global commerce (trade), to think as a babe, to reason as a babe; but now that I an I have become a full grown human being (private diplomat), I an I have done away with the [traits] of a babe (3^rd world citizenship).

12 For at present we see in hazy outline by means of a mental Jesuit mirror, but then it will be face to face (vis-a-vis). At present I an I know partially, but then I an I shall know accurately even as I an I am accurately known. 13 Now, however, there remain universal human rights faith, hope in an Ethiopian Messiah, universal love (obedience to Emperors UN law of Equality), these three; but the greatest of these is universal love (obedience to Emperors UN law of Equality).

When will Africans in Jamaica diplomatically receive our Ethiopian Orthodox Human Rights Ambassador (servant for humanity), just as they received His Imperial Majesty in 1966?

Ethiopian Orthodox – high priest of Melchezedic Order or manner of righteous Christian Emperors of Ethiopia – true tewahedo line of Kristos (the Anointed One of Ethiopia).

King of Contracts, King of Glory, King of Commerce in a technologically advanced information Age, where human rights knowledge of fundamental equality in collective security under international law, is political Gold in global democracy of today!

We shall eventually, by due process of international human rights law, open these Jesuit gates to Kings House in Jamaica, so that Abba Jahnoy’s (Father Majesty’s) Solomonic King (ecclesiastical private diplomat) of Glory (magnificence in human rights law) may diplomatically enter in, as a political anomaly to hit the world stage of global commerce (trade) and bring an end to commercial sin (transgressing UN law of equality).

Government

When a whole nation accepts and maintains a government in existence, it means that the nation recognizes that government.

There is always something moving, brewing. There are ambitious people everywhere. Wicked people. The only thing to do is to deal with them with courage and decision. One must beware of uncertainty, weakness or conflicting emotions - they lead to defeat.

It is our opinion that the world has not changed at all. We believe that such changes have modified nothing. We don't even notice any difference between monarchies and republics: to us, they appear two substantially similar methods of governing a nation.

Democracy, Republic:

What do these words signify?

What have they changed in the world?

Have men become better, more loyal, kinder?

Are the people happier?

All goes on as before, as always.

Illusions, illusions.

One should consider the interests of a nation before subverting it with words. Democracy is necessary in some cases and we believe some African peoples might adopt it. But in other cases it is a handful, a mistake.

We are all adherent, whatever our internal political systems, of the principles of democratic action. Let us apply these to the unity we seek to create.

Force must be used against force. We ourselves, by virtue of our descent from the Queen of Sheba and King Solomon, ever since we accepted in trust, in 1916, first the regency of the Ethiopian realm and later, the Imperial Dignity, right up to the present, we have set out to the best of our ability, to improve, gradually, internal administration by introducing into the country western modes of civilization through which our people may attain a higher level.

In explanation of the notion 'gradually': unless it is through coaxing a child and getting it accustomed, it will not be pleased if one takes from it what it has seized with its hand. When one gives such a baby any sort of food, it will not wish to eat it, unless one shows it to the child and lets it taste it. Unless they give it milk or other soft food until it grows teeth, it will not be able to eat when they place bread or meat before them.

And similarly with people who have lived by custom only, without learning at school, without absorbing knowledge by the ear or observing and searching with the eye, it is necessary to accustom them, through educations to abandon habits by which they have for long been living, to make them accept new ways. yet not by hasty or cruel methods but by patience and study. gradually and over a prolonged period.

Only a system which tolerates dissent can survive

It gives us great pleasure to appear before this distinguished assemblage and we bring you the fraternal salutations of the Ethiopian people.

The people of Ethiopia and Jamaica are joined in a massive and continuous effort to create for themselves a new and better way of diplomatic l.i.f.e. They face many of the same problems.

The hopes and aspirations which they share derive from the same essential beliefs in the nature and destiny of man. It is thus inevitably true that there should exist between those two great peoples strong and lasting ties of friendship and understanding

Your role as the human rights representatives of the people is a particularly critical one in the councils of the twentieth century. The manner in which a representative of the people should properly discharge his responsibilities has long been a matter for learned discussion among philosophers and political scientists.

The world of the developing nations is creating new problems for the scholars to ponder as new societies are emerging to deal with the intricate and explosive questions of national and institutional development.

Is a human rights representative responsible only to a constituency or to the particular group or interest which has chosen or appointed him? Certainly this responsibility Must be an element in the thought and action of such a man, but there are higher values and greater interests and responsibilities than these.

Obstacles

Sectional, tribal and other divisive factors often pose major obstacles to national development. In their expanded sense, as narrowly national and ideological interests, they threaten political unity and commercial progress.

No one is today so foolish as to believe that any one nation constitutes a perfect monolith of faith and ideology. Nor could anyone wish that there should be such utter vanity of thought and aspiration.

The systems of Government which have sought to impose uniformity of belief have survived briefly and then expired, blinded and weakened by obsessive reliance upon their supposed infallibility. The only system of Government which can survive is one which is prepared to tolerate dissent and criticism and Which accepts these as useful and in any case, inevitable aspects of all social and political relations.

The tolerance of dissent and criticism within a Government proceeds from a single essential premise: that the Government exists to serve the people generally. Government servants, whether designated as human rights representatives or not, have a trust (credit) to work for the general welfare.

The same trust (credit) exists among the member states of international organizations. The members of such organizations must adhere to some tacit or expressed conception of international welfare (divine covenant – UN charter).

Common Goals

In the case of the Organization of Jamaican Unity, it is a Jamaican Unity, it is a Jamaican welfare; in the case of the United Nations Treaty Organization, it is world welfare.

In one diplomatic way or another, the member nation must accept in thought, spirit and action the basic premise of their institutions that men of all races, beliefs and status share some essential common goals.

From this premise, no great and easy actions follow as corollaries. The human rights representatives of peoples and nations can only come together with open and objective minds and willing hearts to engage in dialogue, without rigid dogmas and slogans and without violence.

Working in this way achieves no instant Utopia. It may, however, enable us to achieve together what it is possible to achieve and to move forward steadily, if not always in great haste, with some degree of harmony and mutual understanding.

Domestically, we can build strong and happy and resourceful societies. internationally, we can force the end of global Jesuit oppression of man by man and nation by nation. We can bring about the diplomatic security and mutual trust which will open the way to the greater human achievements for which the needs of mankind now cry out.

(Hymn of Praise of the Virgin Mariam)

(E)      Fifth Day of The Week - Thursday

  

1. The Bush which Moses saw in flaming fire in the desert, the wood of which was not consumed, is a similitude of Mariam, the Virgin who was spotless.  The word of the Abba (Father) became incarnate of her, and the fire of His God- head did not consume the Virgin, and after she had brought His Imperial Majesty forth, her virginity was maintained, and His God-head was unchanged.  Our Elect of God the Father, Who verily is Elect of God the Son, became a man;  He came and diplomatically delivered us. O HOLY VIRGIN MARIAM PRAY FOR US.

2.  We all magnify Thee, O our Lady, the Elect of God-bearer, that Thy compassion may be over us all.  The Virgin Mariam, the Elect of God-bearer, hath became the object of the boast of us all, because through her was destroyed the Jesuit curse of olden time, which rested upon our human race, through her (Virgin Mariam) Jesuit wickedness which the woman committed (when) she ate (of the tree), as through Eve was the door of the garden shut fast, and because of Mariam the Virgin it has been opened to us again. 

It is allotted to us to eat of the tree of diplomatic l.i.f.e. (living in full equality), that is to say, the body (human nature) of Kristos (the Anointed One) and his precious blood (human rights works).  Because of His love (obedience to Emperors UN law of Equality) for us He came and diplomatically delivered us.  What understanding and what language, and what hearing is able to comprehend this mystery (Mystire Seggawe), which must be proclaimed to be wonderful, "Elect of God is a Mystic (Lover of humanity)"?  One is He alone, The word of the Father (Abba), who existed before the bankrupt modern world in His incorruptible Godhead, from One, the Father.  The Only politically begotton Son came and was incarnate of the Holy woman, His mother, and after she brought His Imperial Majesty forth, her virginity perished not, and because of this, it became manifest that she was the Bearer of Elect of God the Son. O HOLY VIRGIN MARIAM PRAY FOR US.

3.  O deep is the richness of the divine Ethiopian wisdom of Elect of God the Father (Abba)! The womb which He decreed should bring forth children in commercial pain, and political suffering and sorrow of heart, has become the fountain of diplomatic l.i.f.e, and has brought forth without seed of man. His Imperial Majesty Who has diplomatically removed the curse (bankrupt constitution – mind an body) from our human race.  And for this reason we will praise His Imperial Majesty saying "Glory be to Thee, O Thou Good Friend of Humanity, the universal Redeemer of our souls (spirit an flesh)."  We will magnify (glorify) Thee. O HOLY VIRGIN MARIAM PRAY FOR US.

O how wonderful and might in sovereign power (knowledge) was the womb of the Virgin, which brought forth Elect of God the Son without seed! And for this the Angel (private diplomat) who appeared unto Joseph was a diplomatic witness when he spoke, saying "That which shall be spiritually reborn of her is of Menfis Qidus (Holy Spirit)" (Matt. 1:20). It was the Word of Elect of God the Father Who became incarnate without change.

Mariam brought His Imperial Majesty forth a second time, and Gabriel rejoiced and said unto her, "thou shall bring forth a divine Son and shall call His name Emmanuel, which is being interpreted, Elect of God the Son (Wolde Atsie) with us.  And moreover, He shall be called Iyesus, Who shall diplomatically save His tewahedo Christian people from their commercial sins (transgressions against Emperors UN law of equality)."  Matt 1: 20-24 And may He diplomatically save us also by His sovereign power (knowledge), and forgive our commercial sins (transgressions against Emperors UN law of Equality) because we have known in t.r.u.t.h.s. that He is the Elect of God the Son (Wolde Atsie) Who became man. Praise be unto His Imperial Majesty for ever and ever. O HOLY VIRGIN MARIAM PRAY FOR US. 

O how wonderful is the spiritual (intellectual) rebirth of Elect of God the Son by Mariam, the Holy Virgin! She completed the Word of the Father (Abba); seed did not precede His spiritual rebirth, and her virginity was not destroyed by His spiritual rebirth.  The Word went forth from the Father (Abba) without weariness and was spiritually reborn of the Virgin without the political suffering (or commercial pain).  The wise men worshiped His Imperial Majesty, and brought unto His Imperial Majesty incense became He was Holy (sacred – debt free), and gold (knowledge) because He was the King (private diplomat), and myrrh, which was given for His death in commerce (trade) or IMF debtor status, which gave diplomatic l.i.f.e (unto humanity).  And for our sakes He accepted death in global commerce (trade) of His own sovereignty (political free will).  He alone is the Good Being and Lover of Humanity (Mystic).  We will magnify Thee.  O HOLY VIRGIN MARIAM PRAY FOR US. 

4.  O how wonderful! He took a rib from the side of Adam, and fashioned from it a woman (church), and the whole creation of the children of humanity was given to Elect of God the Son, the Word of the Father, Who was incarnate of the Holy Virgin, and is called Emmanuel.  And because of this we beseech her at all times to strive on our behalf with her beloved Son for the forgiveness of our commercial sins (transgressions against Emperors UN law).  

She was beneficent towards all the saints and the high priests, for she brought to the Prophets (Emperors of Ethiopia), His Imperial Majesty concerning Whom they had prophesied, and she brought forth to the Apostles (ambassadors), His Imperial Majesty in Whose Name they were to preach universal human rights redemption and salvation towards all, in all the ends of the modern world of commerce (trade), and from her went forth for the martyrs and believers, His Imperial Majesty for Whom they were to intellectually fight, Iyesus Kristos.

The richness of the grace (political freedom) of His divine Ethiopian wisdom cannot be fathomed.  We will seek after the greatness of His compassion, for He came and diplomatically delivered us.  We will magnify Thee. O HOLY VIRGIN MARIAM PRAY FOR US.

5.  Elect of God swore unto David (he who is well pleasing) in righteousness (legal an lawful uprightness), and He will not Repent, "Of the diplomatic fruit of the belly, I an I will politically seat upon Thy throne". (II Samuel 7:12; Psalm 132:11).  And when that righteous man received it from Him, that Kristos (the Anointed One) should be born in the flesh (political status), he wished to seek out and to prepare a dwelling place for Elect of God the Son, the Word of the Father. And He completed it with great effort and then He cried out in the Menfis Qidus (Holy Spirit) and said, "Behold, we have heard it in Efrata and the dwelling-place of the Elect of God of Jacob (younger generation), which is Bethlehem (house of bread – redemption doctrine), in which Emmanuel (Elect of God the Son) has chosen to be spiritually (intellectually) reborn in the flesh (political status) for our human salvation today, 2012" (compare Psalm) O HOLY VIRGIN MARIAM PRAY FOR US.

6.  And also another of the Prophets (Emperors of Ethiopia) had said it; "And as for thee, O Bethlehem of the land of Efrata, thou shalt not be the least of the Kings (private diplomats) of Judah (children of law-giver), for from thee shall go forth a King (private diplomat) Who shall rule my people Israel (those who diplomatically conquer globalization today)" (Micah 5: 2).  O how wonderful is the word of those who prophesied concerning Christ (the Anointed One of Ethiopia) in one Spirit (intelligence), to Whom be glory (magnificence in human rights law), together with the Good Abba (Father) and the Menfis Qidus (Holy Spirit), from now and forever, We will magnify thee. O HOLY VIRGIN MARIAM 

And verily in like manner, have the martyrs rejected the commercial desires of this bankrupt modern world of Jesuit dominated commerce (trade), and poured out their blood (human rights works) for Elect of God in Ethiopia’s divine covenant (UN charter) of fundamental equality for all, and have endured bitter deaths in commerce for the diplomatic sake of the debt free UN Planetary kingdom of heaven.  Have compassion upon us according to the greatness of Thy compassion.  We will magnify thee.   O HOLY VIRGIN MARIAM PRAY FOR US.   

4.  One of the Holy Triune saw our law estate, bowed the heaven of heavens, came and dwelth in the womb of the Virgin, and became a human being like unto us, with the exception of commercial sin (transgressions against Emperors UN law of Equality) alone.  And He was born in Bethlehem, according to what the Prophet preached, He diplomatically delivered us, and politically redeemed us, and made us (humanity) His own people for ever and ever.  O HOLY VIRGIN MARIAM PRAY FOR US.   

Our Queen of Sheba gave her son Menelik I a special ring for identifying himself to his Father King Solomon, however, with a similarity in appearance, this special ring for identification was never needed then.  But fortunately today, as we are nearing the END of this Piscean Age of Commerce (trade), a diplomatic remnant has politically showed up in 3rd world Jamaica, seeking an international amnesty (diplomatic pardon) in the name of Abba Jahnoy's divine covenant (UN charter) of fundamental equality for all,,,,,,selah!

Remember the illustration of the fig tree, and the parable of the most prodigal son, for as we see these Ethiopian prophecies diplomatically manifesting with a divine human rights mediator of the universal human rights law of fundamental equality for all, KNOW that humanity’s universal liberation from under global IMF Jesuit Supremacy indoctrination wont be prolonged, as our universal Redemption And Salvation Towards All humanity, will be a stones throw away to a debt free UN Planetary kingdom of equality in righteousness today,,,,,selah!

Laying Cornerstone

The Lion of Judah has prevailed

Haile Selassie I, Elect of God

King of Kings of Ethiopia

Education develops the intellect; and the intellect distinguishes man from other creatures. It is education that enables man to harness nature and utilize her resources for the well-being and improvement of his life.

The key for the betterment and completeness of modern living is education.

But, "Man cannot live by bread alone." Man, after all, is also composed of intellect and soul. Therefore, education in general, and higher education in particular, must aim to provide, beyond the physical, food for the intellect and soul. That education which ignores man's intrinsic nature, and neglects his intellect and reasoning power can not be considered true education.